J. Krishnamurti Online

Abundance of energy

"To be free, you have to examine authority, the whole skeleton of authority, tearing to pieces the whole dirty thing. And that requires energy, actual physical energy, and also, it demands psychological energy. But the energy is destroyed, is wasted when one is in conflict. So when there is the understanding of the whole process of conflict, there is the ending of conflict, there is abundance of energy. Then you can proceed, tearing down the house that you have built throughout the centuries and that has no meaning at all.

You know, to destroy is to create. We must destroy, not the buildings, not the social or economic system this comes about daily but the psychological, the unconscious and the conscious defenses, securities that one has built up rationally, individually, deeply, and superficially. We must tear through all that to be utterly defenseless, because you must be defenseless to love and have affection. Then you see and understand ambition, authority; and you begin to see when authority is necessary and at what level the authority of the policeman and no more. Then there is no authority of learning, no authority of knowledge, no authority of capacity, no authority that function assumes and which becomes status. To understand all authority of the gurus, of the Masters, and others requires a very sharp mind, a clear brain, not a muddy brain, not a dull brain."


– J. Krishnamurti
Madras, 4th Public Talk, 3rd December 1961

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What is meditation?

Conversation with Chogyam Trungpa Rinpoche
San Diego, California, USA
February 15, 1972


What is the quality of the mind that is no longer held in the matrix of experience?

What is meditation?

Why should one meditate?

To see without the 'me'.

Observation without time and memory.

A total observation.

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Maturity is freedom from conditioning

Public Discussion 2
Brockwood Park 1970


Q: What shall I do when I realize that my whole life is based on thought?

Has feeling any significance apart from thought?

Is love a product of thought?

Can you remain with a feeling without naming it?

Despair, misery, confusion, who is feeling all this?

How has division come about between the observer and the observed?

Can you look at a tree without the image?

Can you look with eyes that have never been touched by the past? Can those eyes look innocently, with freedom?

Is the thinker separate from thought?

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