When Abigail’s parents died tragically in a car accident, she inherited a large real estate portfolio. She also learned that her parents had arranged to place the portfolio in a trust. For the time being, she could access only enough money for her university fees. The rest would come when she was older. Abigail was frustrated, but she later realised her parents’ wisdom in planning a measured delivery of the inheritance.
In Galatians 4, Paul uses a similar example to illustrate Israel’s situation as promised heirs of God’s covenant with Abraham. God had made a covenant with Abraham to bless him, and circumcision was a sign of that promise (see Genesis 17:1-14). However, the sign wasn’t the promise. Abraham’s descendants would await a future descendant who would fulfil it. Isaac was born and pointed to the future birth of a Son who would redeem God’s people (Galatians 5:4-5).
Israel, like Abigail, had to wait until the “time set by his father” (4:2). Only then could Israel take full possession of the inheritance. What they wanted immediately would arrive in due time with Jesus’ death, burial, and resurrection. All who put their faith in Christ were no longer slaves to sin, “but God’s child” (v. 7). A new covenant has been established. We have access to God! We can call him “Abba, Father” (v. 6).
By Matt Lucas
REFLECT & PRAY
If you profess Jesus as Saviour, how are you no longer a slave to sin but a child of God? What does it mean to know Him as Father?
Loving Father, thank You for sending Your Son to address the sin problem of the world.
SCRIPTURE INSIGHT
Huiothesia is used only five times in the New Testament (and only by Paul). This word, translated as “adoption to sonship” in Galatians 4:5, is packed with meaning. Huiothesia is a compound Greek word from huios (“son”) and thesia (“placing”). Adoption took place when a child (almost exclusively males in the ancient world) was placed in a family that lacked a suitable heir. With adoption came privileges, rights, and responsibilities of family membership. Paul used the term adoption , but the concept of family membership is also present in John’s writing: “See what great love the Father has lavished on us, that we should be called children of God! . . . Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:1-2).
Arthur Jackson
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