At Hyperallergic, we take pride in covering protesting museum workers who take to the streets. But few realize that these workers are taking part in a practice that’s as old as some of the ancient artifacts in their institutions.

In this episode of the Hyperallergic Podcast, we’re joined by professor, public historian, and Hyperallergic contributor Sarah E. Bond, who shares her knowledge on labor organizing in the ancient world, which stretches back to the earliest recorded strike, which took place in 1157 BCE in the Ancient Egyptian artisan’s village of Deir el-Medina.

We learn that it’s not just the overwhelmingly White and male field of Classics that is to blame for the lack of attention paid to the everyday workers of Ancient Egypt and Rome, but also the fact that the very authors they study, who tended to be extremely wealthy, often recorded striking workers as “rioters.” As Bond recently wrote, new studies are showing that the great artistic accomplishments and economic abundance of the ancient world were “heavily reliant on the collective contributions of the millions of enslaved persons laboring across the Mediterranean” — in fact, 20–25% of the Roman population at the height of the Roman Empire was enslaved. Some of America’s founding fathers would even quote philosophers like Aristotle, who supported this system, as justification for continuing slavery themselves. 

Bond joins Editor-in-Chief Hrag Vartanian to talk about the stories that fill her new book, Strike: Labor, Unions, and Resistance in the Roman Empire, from women textile workers staging a walkout in Ancient Egypt, to the emperor and empress who slaughter tens of thousands of protesters in the Constantinople hippodrome — and even how Mark Zuckerberg’s obsession with Ancient Roman stoicism (or rather, “bro-icism”) informs technocrats’ inhuman sense of the value of human labor.

In 1971, a seven-year-old Sandra Fabara moved with her family from a city nestled in an Ecuadorian rainforest to the dense brick landscape of Brooklyn. By the time she was a teenager, she had gone from climbing trees to hopping the fences of the MTA train yards. Soon, she was known as the queen of New York City graffiti: the one and only Lady Pink. 

If you’re as mesmerized by the 1970s and ’80s world of New York City graffiti as we are, then you’ve seen her before, immortalized in classic photos by Martha Cooper and as one of the stars of Charlie Ahearn’s classic feature film Wild Style (1983). In what appeared to be an almost exclusively male scene, these images showed Lady Pink holding her own as one of the few women recognized for their contributions to the golden age of graffiti writing. While she is adamant that she was not the first female graffiti artist  — she credits others like Barbara 62, Eva 62, and Charmin 65, who she says “ got up more than most guys did,” even if those guys were “not willing to admit” it — she was one of the only women able to continue her career above ground in the gallery world.

Today, her early memories of playing in the rainforests, which include killing a snake at the tender age of five, meld with the curves of her graffiti lettering and her inspirations from Antoni Gaudí, Hayao Miyazaki, and Frank Frazetta, to create uniquely fantastical worlds that perfectly depict the idea of an “urban jungle.” 

In this episode of the Hyperallergic Podcast, Lady Pink sat down with our Editor-in-Chief Hrag Vartanian in our Brooklyn offices, just a few blocks away from her childhood home. They discuss everything from what it was like to be a woman in the graffiti world and her collaborations with artists like Jenny Holzer and Jean-Michel Basquiat to her relationship with graffiti legend Lee Quiñones, tracing her journey from train yards to galleries, mural walls, and museums, inspiring countless young women artists across continents.

You can see some of her work on display now in Above Ground: Art from the Martin Wong Graffiti Collection at the Museum of the City of New York through August 10, 2025. 

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