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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Ten

Enneagram Part Three:
Head Center

A Dynamic Symbol
Monday, March 9, 2020

One of the most confusing aspects of the Enneagram can be the nine lines and “arrows” that seem to crisscross the Enneagram symbol but are the basis of its foundation and wisdom. In The Sacred Enneagram, Chris Heuertz explains what these lines mean:

One fundamental component of understanding [Enneagram] type involves the lines [and arrows] within the Enneagram’s symbol. These crisscrossing lines show us the movement of our type when operating in a healthy or unhealthy state.

There are several schools of thought about the traversing of lines inside the Enneagram, each with diverging philosophies regarding their implications. For instance, the Enneagram Institute refers to the lines as the directions of integration and disintegration; the Enneagram in the Narrative Tradition refers to them as our Security Types and Stress Types; the Chilean grandfather of the modern Enneagram, Claudio Naranjo, used the language Heart Points and Stress Points; and H. A. Almaas originated the notion of the Soul Child, which Father Richard [Rohr] and Sandra Maitri continued to develop. [1]

These are all different ways of describing the dynamic of each type as it presses into growth or reverts to patterns of self-sabotage. This is where we encounter the uniqueness of the Enneagram as a character-structure construct: it offers both a portrait of healthy and a portrait of unhealthy for each type, and prompts us to identify honestly where we are functioning on that spectrum. This might vary from day to day or even hour to hour, but the gift presented to us is greater awareness that leads to psychological and spiritual growth. . . .

Integration or security allows our dominant type to borrow the positive traits of another type. For example, a healthy person dominant in type One integrates or borrows some of the positive traits of type Seven by relaxing their inner drive for perfection and allowing themselves to become a little playful and spontaneous. . . .

When they lose themselves . . . Ones disintegrate toward the Four . . . [and] believe their own lie that they alone are the only ones who understand and value excellence—that no one else has the capacity to grasp what is required for goodness to be actualized in the world.

A newer theory that I happen to agree with is that our path of disintegration is that innate self-survival reflex that stops our fall by reaching out to the lower-level manipulation techniques of another type as a way of getting our attention—letting us know we are falling and if we don’t catch ourselves we’ll “break our arm” or worse.

While it is helpful to see the full picture of the type from which we borrow in health, the key for all of us is to focus on health and growth in our [own] dominant type. To recognize ourselves in integration requires that we accept the best of ourselves in our dominant type. . . .

Giving ourselves to this path requires a disciplined cultivation of spiritual depth accessible only through faithful contemplative practice that brings us into the transforming presence of a loving God.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

[1] See previous Daily Meditations on the Enneagram from the perspective of the Soul Child: https://cac.org/enneagram-week-1-summary-2016-04-30/ and https://cac.org/enneagram-week-2-summary-2016-05-07/.

Adapted from Christopher L. Heuertz, The Sacred Enneagram: Finding Your Unique Path to Spiritual Growth (Zondervan: 2017), 65-68, 69, 116, 157.

Image credit: Female Head (detail), Leonardo da Vinci, second half of 15th century, Uffizi Gallery, Florence, Italy.

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Breathing Under Water: Financial Aid Application Due 3/11

With reflections, expanded commentary, and exclusive video teachings from Father Richard, Breathing Under Water is a unique opportunity to apply the principles of the Twelve Steps to any unhealthy attachment in your life. Financial assistance applications are due March 11.

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Explore the interior landscapes of the ego with Christopher Heuertz, author of The Sacred Enneagram and The Enneagram of Belonging, in Enneagram Mapmakers, a new podcast featuring conversations with Richard Rohr, Helen Palmer, and Russ Hudson.

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Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

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Inspiration for this week's banner image: What [Eastern traditions] all agree on is the true nature of Mind is complete stillness, silence, and spaciousness. Boundless stillness, peace, clarity, forever and ever, amen. So I would say that the Head Center gives us the possibility of sensing, recognizing the Eternal Presence that’s right here in the midst of phenomena. —Russ Hudson