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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Nineteen
Julian of Norwich
A Perennial Wisdom
Monday, May 11, 2020
Although Julian of Norwich is an anonymous woman who lived over 600 years ago, seekers and scholars return to her “showings” again and again. Author Veronica Mary Rolf describes why Julian’s wisdom is perennial, valuable, and needed whenever there is confusion and suffering, which is to say, in every time and place. Rolf writes:
Perhaps the best answer to the question “Why Julian now?” is that in our age of uncertainty, inconceivable suffering, and seemingly perpetual violence and war (not unlike fourteenth-century Europe), Julian shows us the way toward contemplative peace. . . . In a world of deadly diseases and ecological disasters, Julian teaches us how to endure pain in patience and trust that Christ is working to transform every cross into resurrected glory. . . .
Moreover, across six centuries, Julian’s voice speaks to us about love. She communicates personally, as if she were very much with us here and now. Even more than theological explanations, we all hunger for love. Our hearts yearn for someone we can trust absolutely—divine love that can never fail. Julian reveals this love because, like Mary Magdalene, she experienced it firsthand. . . .
Precisely because she had the courage of her convictions, Julian of Norwich became the first woman ever to write a book in the English language. . . . Even more, this “unlettered” woman developed a mystical theology that was second to none during the fourteenth century and that continues to break barriers in our own time. . . .
Julian is also emotionally raw, often tempted by self-doubt and discouragement, yet constantly renewed in hope. She does something extremely dangerous for a layperson living in the fourteenth century: she discloses her conflict between the predominant medieval idea of a judgmental and wrathful God and her direct experience of the unconditional love of Christ on the cross. . . .
Why is Julian so appealing today? I think because she is totally vulnerable and transparently honest, without any guile. She is “homely”; in medieval terms, that means down-to-earth, familiar, and easily accessible. She is keenly aware of her spiritual brokenness and longs to be healed. So do we. She experiences great suffering of body, mind, and soul. So do we. She has moments of doubt. So do we. She seeks answers to age-old questions. So do we. Then, at a critical turning point in her revelations, she is overwhelmed by joy and “gramercy” (great thanks) for the graces she is receiving. We, too, are suddenly granted graces and filled to overflowing with gratitude. Sometimes, we even experience our own divine revelations.
Again, and again, Julian reassures each one of us that we are loved by God, unconditionally. In her writings, we hear Christ telling us, just as he told Julian, “I love you and you love me, and our love shall never be separated in two.” [1]
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
Grief creates a strange disorientation to time. It suspends you from the world around. Hours stretch on while minutes fly by. Reality becomes permeable. Life zooms in on the most essential functions—eating, breathing, sleeping. The most crucial elements of existence become crystal clear, situated on the point of a pin—love, time, substance. We are all here, suspended in time together. We grieve a collective grief. –D. Ainsworth
[1] Julian of Norwich, The Fourteenth Revelation, ch. 58 (Long Text).
Adapted from Veronica Mary Rolf, An Explorer’s Guide to Julian of Norwich, (IVP Academic: 2018), 18-21.
Image credit: Revelations of Divine Love (detail), mid-15th century, (Add MS 37790) f. 97r from The British Library Manuscript, The British Library, London, England.
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News from the CAC
Another Name for Every Thing Season 3
Richard Rohr, Paul Swanson and Brie Stoner wrap up another season of our podcast dedicated to unpacking the wisdom in “The Universal Christ.” From practicing emotional buoyancy to finding wonder and awe in mundanity, listeners explore the deep connection between action and contemplation. Listen on our website or wherever you subscribe to podcasts.
Oneing: Liminal Space
Explore what Richard Rohr calls “love and acceptance of the unknown” in our newest issue of Oneing, available now. Richard Rohr, Russ Hudson, Felicia Murrell, and other spiritual teachers open up about their own personal experiences of liminal spaces. From raw discomfort to the terrifying unknown, discover a path to the transformation of consciousness in Oneing: Liminal Space.
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: Julian [of Norwich] experienced . . . sixteen visions, or “showings” as she called them, all on one May night in 1373 when she was very sick and near death. As a priest held a crucifix in front of her, Julian saw Jesus suffering on the cross and heard him speaking to her for several hours . . . then she patiently spent twenty years as an anchorite in contemplation and prayer, trusting God to help her discern the deeper meanings to be found in the visions. Finally, she wrote a long [text] titled Revelations of Divine Love. —Richard Rohr
