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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week One

Action and Contemplation:
Part One

An Embarrassing Silence
Monday, January 6, 2020

When I first learned contemplation in my Franciscan novitiate, I was taught a practice of silent, wordless prayer. Over the decades, I have learned there are many paths to contemplation, a myriad of ways to access nondual consciousness. (The Saturday practices in the Daily Meditations are our own attempts to help spread the good news of contemplation in many forms.) Regardless how we practice—with stillness, breath, observation, chanting, walking, dancing, calm conversation—contemplation calls the ordinary thinking mind into question. We gradually come to recognize that this thing we call “thinking” does not enable us to love God and love others. We need a different operating system, and it both begins with and leads to silence.

Even through practices full of sounds and words, contemplation helps us access a foundational silence, a deep, interior openness to Presence. One of our faculty members, Barbara Holmes, writes: “An ontological silence can occupy the heart of cacophony, the interiority of celebratory worship. . . . Silence [is] the source of all being. . . . Silence is the sea that we swim in.” [1] And yet we’re often oblivious to it. Thus, the need for practice.

In my book The Naked Now, I call non-silence “dualistic thinking,” where everything is separated into opposites, like good and bad, life and death. In the West, we even believe that is what it means to be educated—to be very good at dualistic thinking. Join the debate club! But both Jesus and Buddha would call that judgmental thinking (Matthew 7:1-5), and they strongly warn us against it.

Dualistic thinking is operative almost all of the time now. It is when we choose or prefer one side and then call the other side of the equation false, wrong, heresy, or untrue. But what we judge as wrong is often something to which we have not yet been exposed or that somehow threatens our ego. The dualistic mind splits the moment and forbids the dark side, the mysterious, the paradoxical. This is the common level of conversation that we experience in much of religion and politics and even every day conversation. It lacks humility and patience—and is the opposite of contemplation.

In contemplative practice, the Holy Spirit frees us from taking sides and allows us to remain content long enough to let it teach, broaden, and enrich us in the partial darkness of every situation. We need to practice for many years and make many mistakes in the meantime to learn how to do this. Paul rather beautifully describes this kind of thinking: “Pray with gratitude and the peace of Christ, which is beyond knowledge or understanding (what I would call “the making of distinctions”), will guard both your mind and your heart in Christ Jesus” (Philippians 4:6-7). Teachers of contemplation show us how to stand guard and not let our emotions and obsessive thoughts control us.

When we’re thinking nondualistically, with this guarded mind and heart, we will feel powerless for a moment, stunned into an embarrassing and welcoming silence. Then we will discover what is ours to do.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

[1] Barbara A. Holmes, Joy Unspeakable: Contemplative Practices of the Black Church, 2nd edition (Fortress Press: 2017), 20-22.

Adapted from Richard Rohr, Silent Compassion: Finding God in Contemplation (Franciscan Media: 2014), 10-11.

Image credit: The Angelus (detail), Jean-François Millet, 1857–1859, Musee d'Orsay, Paris, France.

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News from the CAC

The Franciscan Way Online Course

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Explore Richard Rohr’s teachings on St. Francis of Assisi with a passionate and diverse group of online learners, February 5-March 24, 2020. Applications for financial assistance are due January 22.

CONSPIRE 2020 Online

CONSPIRE 2020 unites Richard Rohr’s seven themes of alternative orthodoxy into a way of life rooted in radical openness to God’s loving presence. Join us for the live webcast or the replay. Learn more at cac.org/conspire-2020.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: We tend to presume that one must create silent spaces for contemplation. It is as if we have drawn the spiritual veil around contemplative activity, seeking to distance prayerful and reflective practices from the noise of the world. —Barbara Holmes