Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Twenty-two

Alternative Community

Being One with the Other
Thursday,  June 4, 2020

It would seem that, quite possibly, the ultimate measure of health in any community might well reside in our ability to stand in awe at what folks have to carry rather than in judgment at how they carry it. —Gregory Boyle

Homeboy Industries may be one of the most visibly transformative communities in the United States today. It was founded in 1998 by Jesuit priest Gregory Boyle, or “G” (as his community likes to call him). Moved by the heartache of the people he served while pastor of Dolores Mission Church in Los Angeles, Fr. Greg started Homeboy Industries to assist individuals and families affected by the cycle of poverty, drugs, gangs, and incarceration. Along with many Homeboys and Homegirls, he believes the healing process can only happen when we are in relationship with one another. The success of this organization offers evidence to support his belief.

Mother Teresa diagnosed the world’s ills in this way: we’ve just “forgotten that we belong to each other.” Kinship is what happens to us when we refuse to let that happen. With kinship as the goal, other essential things fall into place; without it, no justice, no peace. I suspect that were kinship our goal, we would no longer be promoting justice—we would be celebrating it.

Often we strike the high moral distance that separates “us” from “them,” and yet it is God’s dream come true when we recognize that there exists no daylight between us. Serving others is good. It’s a start. But it’s just the hallway that leads to the Grand Ballroom.

Kinship—not serving the other, but being one with the other. Jesus was not “a man for others”; he was one with them. There is a world of difference in that. . . .

No daylight to separate us.

Only kinship. Inching ourselves closer to creating a community of kinship such that God might recognize it. Soon we imagine, with God, this circle of compassion. Then we imagine no one standing outside of that circle, moving ourselves closer to the margins so that the margins themselves will be erased. We stand there with those whose dignity has been denied. We locate ourselves with the poor and the powerless and the voiceless. At the edges, we join the easily despised and the readily left out. We stand with the demonized so that the demonizing will stop. We situate ourselves right next to the disposable so that the day will come when we stop throwing people away. The prophet Habakkuk writes, “The vision still has its time, presses onto fulfillment and it will not disappoint . . . and if it delays, wait for it [2:3].”

Kinship is what God presses us on to, always hopeful that its time has come.

At Homeboy Industries, we seek to tell each person this truth: they are exactly what God had in mind when God made them—and then we watch, from this privileged place, as people inhabit this truth. Nothing is the same again. No bullet can pierce this, no prison walls can keep this out. And death can’t touch it—it is just that huge.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
Our street has become even more [of a community] with our doors shut during the pandemic. We have begun to emerge every Sunday evening with musicians on both ends [of the street], trumpets calling one end to the other, young, old, playing instruments, songs, still distancing, smiles appearing. It has been haunting and beautiful. –Kathleen S.

Share your own story with us.

Gregory Boyle, Tattoos on the Heart: The Power of Boundless Compassion (Free Press: 2010), 187, 188, 190, 192–193.

Epigraph: Barking to the Choir: The Power of Radical Kinship (Simon and Schuster: 2017), 51.

Image credit: Dorothy Day, by Julie Lonneman. Used with permission of the artist. Julie Lonneman was a member of the New Jerusalem Community in Cincinnati, Ohio, founded by Fr. Richard Rohr in the early 1970s.

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Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: We have all known the long loneliness and we have learned that the only solution is love and that love comes with community. —Dorothy Day