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Monday, September 13th, 2021

Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Thirty-Seven: Hell, No!

Choosing Heaven Now

The shape of creation must somehow mirror and reveal the shape of the Creator. We must have a God at least as big as the universe. Otherwise, our view of God becomes irrelevant, constricted, and more harmful than helpful. The Christian image of a torturous hell and God as a petty tyrant has not helped us to know, trust, or love God—or anything else. If we understand God as Trinity—the fountain fullness of outflowing love, and relationship itself—there is no theological possibility of any hatred or vengeance in God.

Divinity, which is revealed as Love Itself, will always eventually win. God does not lose (see John 6:37-39). We are all saved by mercy. This is an orthodox opinion! In his book Introduction to Christianity, Pope Benedict XVI explains his understanding of the curious phrase in the middle of the Apostles’ Creed: “[Jesus] descended into hell.” Benedict says that since Christ went into hell, that means hell “is hell no longer . . . because love dwells in it.” [1] Jesus Christ and hell cannot coexist; once Jesus got there, the whole game of punishment was over, as it were. A basic principle of nonviolence is that we cannot achieve good by doing bad.

If this is true, any notion of an actual “geographic” hell or purgatory is unnecessary and, in my opinion, destructive of the very restorative notion of the whole Gospel. Pope John Paul II, who certainly was not a liberal, reminded listeners that heaven and hell are not physical places at all. They are states of being in which we dwell either in a loving relationship with God or one of separation from the source of all life and joy. [2] If that’s true, there are plenty of people on earth who are in both heaven and hell right now.

Heaven is not about belonging to the right group or following the correct rituals. It’s about having the right attitude toward existence. There are just as many Muslims, Buddhists, Hindus, and Jews who live in love—serving their neighbor and the poor—as there are Christians. Jesus says there will be deep regret—“wailing and grinding of teeth” (Luke 13:28)—when we realize how wrong we were. Be prepared to be surprised about who is living a life of love and service and who isn’t. This should keep us all humble and recognizing it’s not even any of our business who’s going to heaven. What makes us think that our little minds and hearts could discern the mind and heart of anyone else?

Further, Jesus never really taught “the immortality of the soul” as we understand it. That was Plato. Jesus taught the immortality of love. If we have never really loved anyone or anything, I doubt we are at all capable of eternity. We simply die. A torture chamber was an unfortunate metaphor to keep people from never loving, trusting, or hoping. I am not sure it ever really worked because you cannot threaten people into love.

[1] Joseph Ratzinger, Introduction to Christianity, trans. J. R. Foster (Herder and Herder: 1969), 230.

[2] Pope John Paul II, General Audiences on the topics of heaven, July 21, 1999, and hell, July 28, 1999. These can be found at https://www.vatican.va/content/john-paul-ii/en/audiences/1999/documents/hf_jp-ii_aud_21071999.html; and https://www.vatican.va/content/john-paul-ii/en/audiences/1999/documents/hf_jp-ii_aud_28071999.html

Adapted from Richard Rohr, “Today Is a Time for Mercy,” homily, December 10, 2015;

Franciscan Mysticism: I AM That Which I Am Seeking, disc 3 (Center for Action and Contemplation: 2012), CD, MP3 download; and

Hell, No! (Center for Action and Contemplation: 2014), CD, MP3 download.

Image credit: Manuel Alvarez Bravo, La Hija de los Danzantes (detail), 1933, photograph, Wikiart.

Image inspiration: A portal is an invitation to ponder what lies beyond. This young woman peers into a portal in curious exploration, unsure of what she will find, but still relaxed and open to what comes. In the same way, we are invited to accept that God’s love is constant even beyond our limitations of human knowing. In life and death, God’s love is.

Prayer For Our Community

Loving God, you fill all things with a fullness and hope that we can never comprehend. Thank you for leading us into a time where more of reality is being unveiled for us all to see. We pray that you will take away our natural temptation for cynicism, denial, fear and despair. Help us have the courage to awaken to greater truth, greater humility, and greater care for one another. May we place our hope in what matters and what lasts, trusting in your eternal presence and love. Listen to our hearts’ longings for the healing of our suffering world. Please add your own intentions . . . Knowing, good God, you are hearing us better than we are speaking, we offer these prayers in all the holy names of God. Amen.
Listen to Father Richard pray this prayer aloud.

Story From Our Community

The CAC newsletters and Richard Rohr’s writings have been a blessing. I grew up Southern Baptist and was always so afraid of hell and wondering if I was “saved” or not. Now I know that everyone is loved and saved. God loves me and all people and things with an everlasting love. Thank you for your wonderful words of hope and love.
—Stacy S.
Share your own story with us.

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