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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Twenty-eight
Contemplative Activists
Defender of Liberation Theology
Wednesday, July 15, 2020
Jesuit priest Pedro Arrupe (1907–1991) was a deeply spiritual man who was entirely committed to serving others, particularly the poor in whom he saw Christ. Authors Kerry Walters and Robin Jarrell describe some of the pivotal events of his life:
He was three years into medical school in Madrid when a miraculous healing he witnessed at Lourdes sparked Pedro Arrupe’s call to the Society of Jesus. He entered the order at the age of nineteen and was ordained seventeen years later after studying in Holland and Belgium.
Following doctoral studies in the United States, Arrupe was sent as a missionary to Japan. He was serving in a Hiroshima suburb on the day the atomic bomb fell and later described the horror as “a permanent experience outside of history, engraved on my memory.” Calling on the skills he had acquired years earlier as a medical student, he quickly converted a damaged chapel into a makeshift hospital for the bomb blast’s victims. Arrupe remained in Japan after the war years and was named Jesuit provincial there in 1958. Seven years later, fellow Jesuits elected him Father General of the entire order.
During his leadership of the Jesuits, Arrupe was particularly supportive of his brethren who worked with the poor in Central and South America. These Jesuits combined spiritual ministry with social activism, convinced as they were that the poor were oppressed by wealthy landowners who acted with the tacit approval of the Church. The Roman hierarchy condemned this political involvement as well as the liberation theology, or gospel-based privileging of the poor, that justified it. . . . Arrupe disagreed, and he vigorously defended his priests, even after the Congregation for the Doctrine of the Faith officially condemned liberation theology. He also refused to withdraw Jesuits serving in El Salvador, despite persistent death threats against them, insisting that the people of that war-torn and oppressed nation needed them. Six Jesuits who remained, including noted theologian Ignacio Ellacuría, were murdered [along with their housekeeper and her daughter] in 1989.
Described by one of his friends as “a second Ignatius” who “refounded” the Jesuit Order “in the light of Vatican II,” Arrupe focused the Jesuits during his term as Father General on both renewed spirituality—as a result of his years in Japan, Arrupe himself practiced Zen meditation daily—and social justice advocacy. Along with other proponents of liberation theology, he identified the suffering endured by the victims of war and poverty with Christ’s Passion and taught that alleviating the one through justice was honoring the other in faith.
Arrupe’s leadership of the Jesuits and his quiet but persistent defense of their involvement in liberation theology came to an end in 1981 when a massive stroke left him paralyzed and mute. In resigning as Father General, he offered this prayer: “More than ever I find myself in the hands of God. This is what I wanted all my life from my youth. But now there is a difference; the initiative is entirely with God. It is indeed a profound experience to know and feel myself so totally in God’s hands.”
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
Who am I when there is no more rushing around? Troubling emotions arise to the surface even in my dreams. In contemplation I find a spacious place where I can bring the messiness of my inner world to a peaceful center. From there flows service to those in my immediate circles, particularly my elderly parents. In little things I take delight: conversations over coffee with my wife, a morning jog, the sighting of a goldfinch. —Tom A.
Kerry Walters and Robin Jarrell, Blessed Peacemakers: 365 Extraordinary People Who Changed the World (Cascade Books: 2013), 318.
Image credit: Fannie Lou Hamer (detail), courtesy of artist Robert Shetterly and Americans Who Tell the Truth, c. 2007. The portrait is not for sale and travels with the collection. It is currently on exhibition in Monticello, Charlottesville, Virginia. Used with permission of the artist.
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News from the CAC
Breathing Under Water
Join others seeking freedom from the ego and unhealthy attachments, while also deepening your connection to the Divine. Based on Richard Rohr's best-selling book, Breathing Under Water is an online course where you can deepen your awareness of unhealthy habits like codependency and dualistic thinking. Apply for financial assistance by Aug. 12. Registrations ends Aug. 19 or when full.
Free Essay: Contemplating Anger by Barbara Holmes
In these times of suffering and disorder, we look for a path to solidarity with those held down by dehumanizing systems of oppression. We invite you to read Contemplating Anger, a 2018 ONEING essay by faculty member Dr. Barbara Holmes, in hopes that her words will help us step across the boundaries of our comfortable certainties and embrace a communal contemplative movement of racial solidarity.
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: Fannie Lou Hamer faced daunting odds, as she was not dealing with an abusive individual but instead the power of federal, state, and local governments and cultural traditions that deemed her to be a nonperson. —Barbara Holmes
