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No images? Click here Friday, May 28th, 2021 Richard Rohr's Daily MeditationFrom the Center for Action and Contemplation Week Twenty-One: Oneness Dualistic Clarity Before Nondual OnenessWe must operate from a level of nondual consciousness to understand more fully the oneness or unity that the Gospel and the Christian scriptures offer us. The divine image and dignity are inherent in every being. We have the freedom and honor of choosing to grow (or not) in our unique likeness of this image. Jesus is one clear example of this path who models inclusive, nondual, compassionate thinking and being. Why then does Jesus tell stories that show harsh judgment, casting the rejected into “outer darkness” and “eternal punishment,” especially in Matthew’s Gospel (see Matthew 25:46)? This seems to undo all the mercy and forgiveness Jesus demonstrates in the rest of his life and teaching. Let me explain how I see it. We sometimes think that affirming oneness means refraining from taking a stand on issues of importance.Instead, clear-headed dualistic thinking must precede any further movement into nondual responses, especially about issues that people want to avoid. We cannot make a nonstop flight to nondual thinking or we just get fuzzy thinking. First, we must use our well-trained and good mind, and then find our response in a holistic (body, mind, soul, and heart) response. This is at the heart of mature spirituality, and one of the most common confusions. Many assert justice by naming the problem in stark relief and “prophetically” staying right there. Others speak too quickly of love, forgiveness, and communion before they have themselves hung for a while in the “tragic gap,” as Parker Palmer calls it. Note that Jesus reserves his most damning and dualistic statements for matters of economic justice where power is most resistant: “You cannot serve both God and mammon” (Matthew 6:24); “It is easier for a camel to go through the eye of a needle, than for a rich person to enter the kingdom of God” (Matthew 19:24); or the clear dichotomy in Matthew 25 between sheep (who feed the hungry, welcome the stranger, clothe the naked, care for the sick, and visit the imprisoned) and goats (who don’t). The context is important. Jesus’ foundational and even dualistic bias is always against false power and in favor of the powerless. Unfortunately, Christians have managed to avoid most of what Jesus taught so unequivocally and with dualistic clarity: nonviolence, sharing of resources, simplicity, loving our enemies. History shows that we will almost always compromise or completely avoid the Gospel issues of justice, power, money, and inclusion. Only a small number of Christians have learned the contemplative response to these same social evils, but the number is growing. More and more individuals are finally learning the artful balance of practicing clear-headed critique and open-door compassion—at the same time! These are people who recognize the human need for restitution, making amends, and full public accountability, and the divine capacity for forgiveness and patience. If either are sacrificed, we do not have the full Gospel. Yes, it is still a small minority who know how to do both, but they are the hope of the world. Image credit: Chaokun Wang, Landscape 山水 (detail), 2017, photograph, Wikiart. Image inspiration: We are connected in ways we cannot begin to understand. One small water molecule sits in relationship to billions of others and is, in fact, part of an ocean. It lives in relationship to the tide, the winds, the heat, the rain, its own hydrologic cycle. And so it is with all of us, the humans, together and connected. Prayer For Our CommunityLoving God, you fill all things with a fullness and hope that we can never comprehend. Thank you for leading us into a time where more of reality is being unveiled for us all to see. We pray that you will take away our natural temptation for cynicism, denial, fear and despair. Help us have the courage to awaken to greater truth, greater humility, and greater care for one another. May we place our hope in what matters and what lasts, trusting in your eternal presence and love. Listen to our hearts’ longings for the healing of our suffering world. Please add your own intentions . . . Knowing, good God, you are hearing us better than we are speaking, we offer these prayers in all the holy names of God. Amen. Story From Our CommunityYesterday I sat on our back porch and photographed the birds who flocked to seeds I had sown. Soon there was no more space on the memory card. Even though I couldn’t photograph them any longer, I didn’t want to leave the birds. I had this strange sense that I was being invited to just be with them. And so I did. Gradually, I began to sense a connection with the birds, even a sameness, a oneness somehow. The birds have been so patient, forgiving, and loving with me. Pure grace. Was this email forwarded to you? Join now for daily, weekly, or monthly meditations. News from the CACListen to James Finley Explore John of the CrossJohn of the Cross's experience of imprisonment and isolation shows us how suffering can be a gateway to oneness. Join James Finley on a deep dive into the life, wisdom, and teachings of a mystic whose insights reveal that we are never alone; God is always with us. Listen to Turning to the Mystics on our website or your favorite podcast player. Experience Unity in Trauma with the new issue of ONEINGWe are one in both love and grief, joy and suffering. Illuminate your experience of oneness in suffering with ONEING: Trauma, a collection of poignant creative works from Fr. Richard Rohr, Matthew Fox, Joan Halifax, David Benner, Felicia Murrell, and more. Explore Richard Rohr's Daily Meditations archive at cac.org. The work of the Center for Action and Contemplation is possible only because of people like you! Learn more about how you can help support this work. If you would like to change how you receive these emails you can update your preferences or unsubscribe from our list. Read our FAQ or privacy policy for more information. Share Tweet Forward
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