No images? Click here

Tuesday, July 20th, 2021

Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Twenty-Nine: The Sermon on the Mount

Preaching “On the Mount”

Popular religious scholar and friend Diana Butler Bass shares how Jesus’ teaching “on the mount” placed him in the lineage of Moses and other revered Jewish prophets. Jesus builds on his own Jewish tradition to call his hearers to transformative living. She writes:

This section [Matthew 5–7] opens with Jesus going “up the mountain,” a deliberate choice that ancient Jewish Christians would have recognized as aligning Moses and Jesus. The Sermon on the Mount opens with blessings—on the poor, those who mourn, the meek, and those who hunger—in the same way that Moses pronounces blessings on the people of Israel as they prepare to enter the land of milk and honey in Deuteronomy 28. . . .

Jesus’s first hearers would have understood what he was doing. Jesus was restating the written Torah, the passed-down law of Moses, in the words of his own “oral Torah,” a practice common in Judaism. In Matthew, Jesus places himself in the line of authoritative voices in the Hebrew tradition. Although this was done throughout the history of Israel by teachers, scribes, and prophets, including the most revered leaders, when Jesus claimed to join the ranks of these teachers, it was a pretty gutsy thing to do. . . .

Near the end of the sermon, Jesus states the Golden Rule, the foundation of all the commandments: “In everything do to others as you would have them do to you; for this is the law and prophets” (7:12). . . . The crowds got it—Jesus the rabbi was at work renewing and reinterpreting the law and, in the process, claiming the divine authority to do so: a teacher and a prophet. . . .

Jesus does not replace. Jesus reimagines and expands, inviting an alternative and often innovative reading of Jewish tradition. [1]

The German preacher and religious reformer Eberhard Arnold (1883–1935) believed that the people who heard Jesus’ message—both in his own time as well as ours—were obligated to act on the ancient call of God to live the Great Commandment, not simply listen to it.

It is incredible dishonesty in the human heart to pray daily that this kingdom should come, that God’s will be done on earth as in heaven, and at the same time to deny that Jesus wants this kingdom to be put into practice on earth. Whoever asks for the rulership of God to come down on earth must believe in it and be wholeheartedly resolved to carry it out. Those who emphasize that the Sermon on the Mount is impractical and weaken its moral obligations should remember the concluding words, “Not all who say ‘Lord’ to me shall reach the kingdom of heaven, but only those who do the will of my Father in heaven” [Matthew 7:21]. [2]

[1] Diana Butler Bass, Freeing Jesus: Rediscovering Jesus as Friend, Teacher, Savior, Lord, Way, and Presence (HarperOne: 2021), 39, 40, 41.

[2] Eberhard Arnold, Salt and Light: Living the Sermon on the Mount, 4th ed. (Plough Publishing House: 1998), 135.

Image credit: Oliver, Street Piano (detail), 2010, photograph, Flickr, CC BY-ND 2.0

Image inspiration: A public piano is for everyone. The sound of the notes is a gift, made by ordinary people, rippling outward toward passersby. The beauty of shared music is present, whether or not the people who hear it respond.

Prayer For Our Community

Loving God, you fill all things with a fullness and hope that we can never comprehend. Thank you for leading us into a time where more of reality is being unveiled for us all to see. We pray that you will take away our natural temptation for cynicism, denial, fear and despair. Help us have the courage to awaken to greater truth, greater humility, and greater care for one another. May we place our hope in what matters and what lasts, trusting in your eternal presence and love. Listen to our hearts’ longings for the healing of our suffering world. Please add your own intentions . . . Knowing, good God, you are hearing us better than we are speaking, we offer these prayers in all the holy names of God. Amen.
Listen to Father Richard pray this prayer aloud.

Story From Our Community

Living in liminal space has made more and more sense to me over the years. It reminds me that my actions matter. If I love God with all my strength, love my neighbor as myself, and practice the beatitudes as best I can, everything else falls in place. While I am not capable of doing all of the above perfectly, I do get better over time by having a focus on my actions.
—Allan Y.
Share your own story with us.

Was this email forwarded to you? Join now for daily, weekly, or monthly meditations.

News from the CAC

Explore the Sacredness of Every Thing

In the Sermon on the Mount Jesus guides us to act as if the world and all things in it are sacred. How can we reconnect with the inherent divinity of all? Watch the free replay of Richard Rohr and Patrick Boland’s live March 15 broadcast on Every Thing is Sacred and explore ways to reunite with the beauty, divinity, and dignity at the heart of us all.

Discover Radical Love at the Center of Your Faith

How can we help bring forth more love in our world? Rev. Dr. Jacqui Lewis explores this question with Justice Doula Micky ScottBey Jones on a recent episode of our newest podcast Love. Period. Through conversations with contemplatives from all walks of life, like digital pastor Kevin Garcia and Episcopal priest Barbara Brown Taylor, listeners discover what it means to live a Christian faith with love and justice at the center.

Explore Richard Rohr's Daily Meditations archive at cac.org.

The work of the Center for Action and Contemplation is possible only because of people like you! Learn more about how you can help support this work.

If you would like to change how you receive these emails you can update your preferences or unsubscribe from our list. Read our FAQ or privacy policy for more information.