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| No images? Click here Richard Rohr's Daily MeditationFrom the Center for Action and Contemplation Summary: Week Thirty-six Restorative Justice September 6 - September 11, 2020 Our best self wants to restore relationships, and not just blame or punish. This is the “economy of grace” and an operative idea of restorative justice. (Sunday) Jesus, who represents God, usually transforms people at the moments when they most hate themselves, when they most feel shame or guilt, or want to punish themselves. (Monday) Restorative justice requires, at minimum, that we address the harms and needs of those harmed, hold those causing harm accountable to “put right” those harms, and involve both of these parties as well as relevant communities in this process. —Howard Zehr (Tuesday) Restorative justice is a justice that seeks not to punish, but to heal. —Fania E. Davis (Wednesday) When human beings admit to one another “the exact nature of our wrongs,” as the Twelve Steps recommend, we invariably have a human and humanizing encounter that deeply enriches both sides. (Thursday) My work with the poor and the incarcerated has persuaded me that the opposite of poverty is not wealth; the opposite of poverty is justice. —Bryan Stevenson (Friday) Practice: A Restorative Way of LifeI believe the intent of the sacrament of Reconciliation in the Catholic Church is restorative justice—returning the individual to God, to their faith community, and to their best selves. Asking people to “confess” what they have gotten wrong in their relationships is an important first step, although sadly, it became the one we clergy focused on. True repair and restoration take much more than a bit of penance and a handful of Hail Marys, not that those aren’t fine places to start. I hope that we Christians will find the courage to take the example of Jesus seriously and think about how we can make all the justice we seek restorative, especially for the “least of these.” Howard Zehr, whose work we shared earlier this week, has written some of the foundational texts on restorative justice, including Changing Lenses: Restorative Justice for Our Times. In the 25th anniversary edition of this text, Zehr includes practices to help us live restorative justice as a way of life. Ten Ways to Live Restoratively Take relationships seriously, envisioning yourself in an interconnected web of people, institutions, and the environment.Try to be aware of the impact—potential as well as actual—of your actions on others and the environment. When your actions negatively impact others, take responsibility by acknowledging and seeking to repair the harm—even when you could probably get away with avoiding or denying it. Treat everyone respectfully, even those you don’t expect to encounter again, even those you feel don’t deserve it, even those who have harmed or offended you or others. Involve those affected by a decision, as much as possible, in the decision-making process. View the conflicts and harms in your life as opportunities. Listen, deeply and compassionately, to others, seeking to understand even if you don’t agree with them. (Think about who you want to be in the latter situation rather than just being right.) Engage in dialogue with others, even when what is being said is difficult, remaining open to learning from them and the encounter. Be cautious about imposing your “truths” and views on other people and situations. Sensitively confront everyday injustices including sexism, racism, and classism [and other examples of systemic and intersectional injustice]. Howard Zehr, Changing Lenses: Restorative Justice for Our Times (Herald Press: ©1990, 2015), 257—258. Image credit: What is Ubuntu 01 (detail), Gretchen Andrew, 2018. For Further Study: The Big Book of Restorative Justice: Four Classic Justice and Peacebuilding Books in One Volume (Good Books: 2015). Collected titles: Howard Zehr, The Little Book of Restorative Justice; Kay Pranis, The Little Book of Circle Processes; Allan MacRae and Howard Zehr, The Little Book of Family Group Conferences; Lorraine Stutzman Amstutz, The Little Book of Victim Offender Conferencing. Fania E. Davis, The Little Book of Race and Restorative Justice: Black Lives, Healing, and US Social Transformation (Good Books: 2019). Elaine Enns and Ched Myers, Ambassadors of Reconciliation, Volume 2: Diverse Christian Practices of Restorative Justice and Peacemaking (Orbis Books: 2009). Justice as Healing: Indigenous Ways, ed. Wanda D. McCaslin (Living Justice Press: 2005). Ched Myers and Elaine Enns, Ambassadors of Reconciliation, Volume 1: New Testament Reflections on Restorative Justice and Peacemaking (Orbis Books: 2009). Richard Rohr, Breathing Under Water: Spirituality and the Twelve Steps (Franciscan Media: 2011). Richard Rohr: Essential Teachings on Love, ed. Joelle Chase and Judy Traeger (Orbis Books: 2018). Bryan Stevenson, Just Mercy: A Story of Justice and Redemption (Spiegel and Grau: 2014). Howard Zehr, The Little Book of Restorative Justice: Revised and Updated (Good Books: 2015). Forward to a Friend →Forward this email to a friend or family member that may find it meaningful. Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations. Sign Up →News from the CACAdmissions are now open for the Living School for Action and ContemplationAre you ready to come alive in service of the world? The Living School is an immersive experience, going deep to the roots of faith to nurture a generative and compassionate life. Our faculty—Cynthia Bourgeault, James Finley, Barbara Holmes, Brian McLaren, and Richard Rohr—guide students through a formation experience rooted in a Christian lineage of contemplative practice, rigorous study, and meaningful engagement. The two-year program includes online course work and four gatherings in New Mexico. Apply today! What Do We Do with Evil?Examine your notion of evil with a contemplative, nondual mind to reflect on ways we are complicit in social and systemic evil. In What Do We Do With Evil?, Richard Rohr challenges readers to look beyond personal moral failure, increase personal responsibility and promote human solidarity. Action & Contemplation2020 Daily Meditations ThemeWhat does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8 Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital. In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed. Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation. Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation. Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation. If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance. Inspiration for this week's banner image: Many cultures have a word that represents this notion of the centrality of relationships. For the Maori, it is communicated by for the Navajo, hozho; for many Africans, the Bantu word ubuntu; for Tibetan Buddhists, tendrel. Although the specific meanings of these words vary, they communicate a similar message: all things are connected to each other in a web of relationships. —Howard Zehr 1705 Five Points Road SW Albuquerque, New Mexico 87105 USA Share Tweet Forward Unsubscribe |
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