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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Fifty-two

Contemplation and Action
Summary

Standing Still, Moving the World
Tuesday, December 29, 2020

Give me a place to stand, and I will move the whole earth with a lever. —Archimedes

Archimedes (c. 287–c. 212 BCE), a Greek philosopher and mathematician, noticed that if a lever was balanced in the correct place, on the correct fulcrum, it could move proportionally much greater weights than the force actually applied. He calculated that if the lever stretched far enough and the fulcrum point remained fixed close to Earth, even a small weight at one end would be able to move the world at the other.

The fixed point is our place to stand. It is a contemplative stance: steady, centered, poised, and rooted. To be contemplative, we have to have a slight distance from the world to allow time for withdrawal from business as usual, for contemplation, for going into what Jesus calls our “private room” (Matthew 6:6). However, in order for this not to become escapism, we have to remain quite close to the world at the same time, loving it, feeling its pain and its joy as our pain and our joy. The fulcrum, that balancing point, must be in the real world.

True contemplation, the great teachers say, is really quite down to earth and practical, and doesn’t require life in a monastery. It is, however, an utterly different way of receiving the moment, and therefore all of life. In order to have the capacity to “move the world,” we need some distancing and detachment from the diversionary nature and delusions of mass culture and the false self. Contemplation builds on the hard bottom of reality—as it is—without ideology, denial, or fantasy.

Unfortunately, many of us don’t have a fixed place to stand, a fulcrum of critical distance, and thus we cannot find our levers, or true “delivery systems,” as Bill Plotkin calls them, by which to move our world. [1] We do not have the steadiness of spiritual practice to keep our sight keen and alive. Those who have plenty of opportunities for spiritual practice—for example, those in monasteries—often don’t have an access point beyond religion itself from which to speak or to serve much of our world. We need a delivery system in the world to provide the capacity for building bridges and connecting the dots of life.

Some degree of inner experience is necessary for true spiritual authority, but we need some form of outer validation, too. We need to be taken seriously as competent and committed individuals and not just “inner” people. Could this perhaps be what Jesus means by being both “wise as serpents and innocent as doves” (Matthew 10:16)? God offers us quiet, contemplative eyes; and God also calls us to prophetic and critical involvement in the pain and sufferings of our world—both at the same time. This is so obvious in the life and ministry of Jesus that I wonder why it has not been taught as an essential part of Christianity.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
In the late 1980s, [I became] a volunteer at Mother Teresa’s Gift of Love [hospice] in Manhattan’s Greenwich Village. The twenty men being cared for there were suffering from AIDS. . . Always feeling like an outsider myself, with no medical experience I was now living among men who had been rejected by society. This difficult confrontation with illness, dying and death gave me a totally new perspective on the value of life. —Harvey V.

Share your own story with us.

[1] Bill Plotkin, Nature and the Human Soul: Cultivating Wholeness and Community in a Fragmented World (New World Library: 2008), 306.

Adapted from Richard Rohr, Dancing Standing Still: Healing the World from a Place of Prayer (Paulist Press: 2014), 5–7.

Epigraph; Archimedes, from Tzetzes, Chiliades, II.130.

Image credit: Going to Church (detail), William H. Johnson, 1940‒1941, Smithsonian American Art Museum, Washington, D.C.

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News from the CAC

ONEING: Order, Disorder, Reorder

As we turn the page to a new year, and a new Daily Meditation theme— “A Time of Unveiling”— Richard Rohr and the faculty at CAC invite us to explore the necessity of disorder and discover your role in reorder. The fall issue of ONEING: Order, Disorder, Reorder is a must-read for these tumultuous and troubled times.

A Two-Minute Meditation for Grounding

Have you taken the time to connect with your deeper self during this busy holiday season? Join us for a 2-minute video practice of contemplation, or “centering” yourself—which is, in essence, the practice of reconnecting with God as our center. We invite you to return to this practice anytime in the coming weeks or months when you feel stressed, anxious, or overwhelmed.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

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Inspiration for this week's banner image: When we experience the reality of our oneness with God, others, and Creation, actions of justice and healing naturally follow. —Richard Rohr