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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty-nine

Giving Birth to Christ

The DNA of Creation
Sunday, December 6, 2020
Second Sunday of Advent

We Franciscans believe that the first coming of “the Christ” is in creation itself. The Franciscan philosopher and theologian John Duns Scotus (1266‒1308), whom I studied for four years, wrote that “God first wills Christ as his supreme work.” [1] Creation could not have been empty of Christ for billions of years. In other words, God’s “first idea” and priority was to make the Godself both visible and shareable. The word used in the Bible for this idea was Logos (from Greek philosophy), which I would translate as the “Blueprint” or Primordial Pattern for reality. The whole of creation is the beloved community, the partner in the divine dance. Everything is the “child of God”—not only Jesus. There are no exceptions. When you think of it, what else could anything be? All creation must in some way carry the divine DNA of the Creator.

At Christmastime, most people think about the birth of the baby Jesus as the “coming” of Christ. Yet Advent reveals more; it is about preparing ourselves for the Christ to come in personal, contracted, and visible form. Only a perfect, trusting individual could allow such greatness to focus and communicate through a human body. Modeling the entire divine pattern of incarnation, Mary had to trust littleness or, better said, bigness becoming littleness! Go imagine.

Mary could trustingly carry Jesus, because she knew how to receive spiritual gifts—in fact, the spiritual gift. She offers a profound image of how generativity and fruitfulness break into this world. We have much to learn from her.

First, we learn that we can’t manage, maneuver, or manipulate spiritual energy. It is a matter of letting go and receiving what is given freely. It is the gradual emptying of our attachment to our small “separate” self so that there is room for new conception and new birth. There must be some displacement before there can be any new “replacement”! Mary is the archetype of such self-displacement and surrender.

There is no mention of any moral worthiness, achievement, or preparedness in Mary, only humble trust and surrender. She gives us all, therefore, a bottomless hope in our own little state. If we ourselves try to “manage” God or manufacture our own worthiness by any performance principle whatsoever, we will never give birth to the Christ, but only more of ourselves.

Whenever the material and the spiritual coincide, there is the Christ. Jesus fully accepted that human-divine identity and walked it into history. Henceforth, the Christ “comes again” whenever we are able to see the spiritual and the material coexisting, in any moment, in any event, and in any person. All matter reveals Spirit, and Spirit needs matter to “show itself”! What I like to call the “Forever Coming of Christ” happens whenever and wherever we allow this to be utterly true for us. This is how God continually breaks into history.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
I am a United Methodist pastor and . . . when the pandemic started . . . I started sharing the [Daily Meditations] online in our private Facebook group Monday - Friday. I could not have imagined how life-giving sharing these meditations would be. In a year of so much loss, these daily readings have helped us find comfort, given us strength to make hard decisions, and bound us together in a web of love. Thank you for sharing your wisdom and love with so many. It has made this year bearable. Thank you. —Jen S.

Share your own story with us.

[1] See Carlo Balić, “Scotism,” Encyclopedia of Theology: A Concise Sacramentum Mundi, ed. Karl Rahner (Burns and Oates, Ltd.: 1975), 1548.

Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent: 2019), 22;

Preparing for Christmas: Daily Meditations for Advent (Franciscan Media: 2008), 31–32; and

The Cosmic Christ, disc 1 (Center for Action and Contemplation: 2009), CD, MP3 download.

Image credit: Mary with the Midwives, copyright 2003 Janet McKenzie, Collection of Catholic Theological Union, Chicago, Illinois. www.janetmckenzie.com

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Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

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Inspiration for this week's banner image: Mary could trustingly carry Jesus, because she knew how to receive spiritual gifts, in fact the spiritual gift. She offers a profound image of how generativity and fruitfulness break into this world. We have much to learn from her. —Richard Rohr