Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Thirty-nine

Mystics and the Margins

The Fruitful Margins of the Empire
Wednesday,  September 30, 2020

On the margins of the Roman Empire, Ireland and Scotland helped hand down the Christian contemplative lineage. The Romans had conquered much of Europe by the time of Jesus’ birth; though they ruled Britain, the Romans never occupied Ireland or parts of Scotland. This allowed the Celtic culture and Christian monks the freedom to thrive independently. They weren’t controlled by Roman practicality or Greek thinking. When Christian missionaries arrived by the third century, the Celts blended their pagan or creation-based spirituality with Christian liturgy, practice, and structure. As a result, Celtic Christianity was still grounded in the natural world, and they had much easier access to a cosmic notion of the Christ.

Perhaps we can think of Celtic Christians as an alternative community on the edge of the inside of organized Christianity. Lacking the structure and support of the organized church, radical forms of Christianity never thrive for very long. Without the Irish monks, much of Celtic practice and thought would not have been passed on to us at all.

Like the Desert Fathers and Mothers who influenced them, Celtic mystics focused on rather different things than the mainstream church. The Celts drew on their own cultural symbols and experience to emphasize other values than the symbols of “Roman” Catholicism. For example, Celtic Christianity encouraged the practice of confession to an anam cara (soul friend) more than to an ordained priest.

They also saw God as a deep kind of listening and speaking presence, as in “The Deer’s Cry.” I invite you to read this excerpt of St. Patrick’s traditional prayer slowly, and to allow yourself, like the ancient Celts, to become aware of the presence of Christ surrounding you through all things.

The Lorica of St. Patrick (The Deer`s Cry)

I arise to-day:

vast might, invocation of the Trinity,—
belief in a Threeness
confession of Oneness
meeting in the Creator. . . .

I arise to-day:

might of Heaven
brightness of Sun
whiteness of Snow
splendour of Fire
speed of Light
swiftness of Wind
depth of Sea
stability of Earth
firmness of Rock.

I arise to-day:

Might of God for my piloting
Wisdom of God for my guidance
Eye of God for my foresight
Ear of God for my hearing
Word of God for my utterance
Hand of God for my guardianship
Path of God for my precedence
Shield of God for my protection
Host of God for my salvation . . .

Christ with me, Christ before me,
Christ behind me, Christ in me,
Christ under me, Christ over me,
Christ to right of me, Christ to left of me,
Christ in lying down, Christ in sitting, Christ in rising up
Christ in the heart of every person, who may think of me!
Christ in the mouth of every one, who may speak to me!
Christ in every eye, which may look on me!
Christ in every ear, which may hear me!

I arise to-day:

vast might, invocation of the Trinity
belief in a Threeness
confession of Oneness
meeting in the Creator. [1]

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
Nearly every day since we started quarantine, I sit outside for my morning prayer time. As part of this, following reading the daily meditation, I play the "Prayer for Our Community" at the conclusion where Fr. Rohr reads the prayer. When he pauses after the words, "Listen to our hearts' longings for the healing of our world," I quietly bring those to the energy of the space: my parents, my students, those suffering with Covid, our country's reckoning with its systemic racism, our climate emergency. —Tess F.

Share your own story with us.

[1] Attributed to Saint Patrick (373?–463?). See The Irish Liber Hymnorum, vol. 2: Translations and Notes, ed. J. H. Bernard and R. Atkinson (Henry Bradshaw Society: 1898), 49, 50, 51.

Adapted from Richard Rohr, Following the Mystics Through the Narrow Gate: Seeing God in All Things, disc 1 (Center for Action and Contemplation: 2010), CD, DVD, MP3 download; and

Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media: 2014), 85-86.

Image credit: White on White (detail), Kazimir Malevich, 1918.

News from the CAC

Turning to the Mystics Podcast

Respond to the gift of Presence in your life with James Finley as he continues to explore the life and teachings of Teresa of Avila in Turning to the Mystics. This weekly podcast grounds us in contemplative practices like guided meditation and lectio divina (sacred reading), and offers guidance on how this contemplative grounding heightens our response to suffering.

The CAC is hiring!

Do you want to be a part of a team helping others on their path of contemplative spirituality? We are currently hiring two positions: Community Engagement Representative and CRM Product Manager. As the Community Engagement Representative, you'll be acting as the voice of our organization, building relationships and engaging with the CAC community. The CRM Product Manager is a senior Salesforce professional leading the continued investment in our Salesforce implementation and the larger integrated ecosystem. Know someone who might be interested in either of these positions? Apply today or help us spread the word!

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

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Inspiration for this week's banner image: The secret places of the heart cease to be our noisy workshop. They become a holy sanctuary of adoration and of self-oblation, where we are kept in perfect peace, if our minds be stayed on God who has found us in the inward springs of our life. —Thomas Kelly