No images? Click here Richard Rohr's Daily MeditationFrom the Center for Action and Contemplation ![]() Week Fifty Self-EmptyingThe Wisdom of Presence We empty ourselves to let the divine flood us with love. We are empty so we may be full. —Beverly Lanzetta It seems that one of the most difficult lessons for us to learn is that knowledge is not the same as wisdom. Even sincere spiritual seekers resist this truth: becoming “full” of all the information in the world does not of itself accumulate into wisdom. As Bonaventure noted, “Wisdom is confusing to the proud and often evident to the lowly.” [1] Wisdom is not the gathering of more facts and information, as if that would eventually coalesce into truth. Rather Wisdom is a different way of seeing and knowing. Nothing new—no perspective, no experience, nor even love can come to us when we are full of ourselves, our agendas, and our own points of view. That is why, as Beverly Lanzetta observes, self-emptying is so critical to any expression of authentic spirituality. She writes: Defined as the releasing of selfishness and ego attachments, loss of self is a central characteristic of spiritual life. Let us for now refer to emptying of the self in a twofold sense: as a breaking down of our cherished self-identities, wants, demands, and ego struggles; and as an openness of being, where all the doors and windows of the soul are thrown back to allow in the splendor of life. Since in a body we will always have elements of personality traits, self-emptying is not an absolute state but the practice of letting go. And this practice of detachment, in which we experience the fluidity of presence [italics added] that is deeper than identity, becomes the medium for the great transformation of being that demarcates a contemplative life. . . . I would go so far as to suggest that wisdom is precisely the freedom to be present. People who are fully present know how to see fully, rightly, and truthfully. Just try to keep your heart open, your mind without division or resistance, and your body not somewhere else. Practicing presence is the daily task of all mature religious and spiritual disciples. It is our very presence, open and available, that allows us to experience and participate in the life of God in the world. Beverly Lanzetta continues: True emptiness is also an openness of being. It is an ongoing receptivity to the wonder of life. Having an ability to flow with what life offers, we are able to pass back and forth from the interior chambers where our soul and the Beloved meet into the world. Intimacy with the Divine offers a new quality of heart. The contemplative life teaches us how to sustain this openness that is natural to our natures, and how to employ spiritual disciplines to preserve and protect our vulnerability. Contemplative experience moves us from the intellectual idea of openness that we glimpse in fragments and in starts, to the meditative exercise of openness, and then to the orientation of our whole being toward surrender and receptivity. Gateway to Action & Contemplation: Prayer for Our Community: Listen to Fr. Richard read the prayer. Story from Our Community: [1] Bonaventure, Collationes in Hexaëmeron (Lectures on the Six Days of Creation), 2.12. Beverly Lanzetta, The Monk Within: Embracing a Sacred Way of Life (Blue Sapphire: 2018), 149, 151. Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See (Crossroad Publishing: 2009), 59‒60. Epigraph: Lanzetta, The Monk Within, 148. Image credit: Ajanta Caves (detail mural of the Buddha), Aurangabad, Maharashtra State, India. Forward this email to a friend or family member that may find it meaningful. Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations. News from the CACEmotional Sobriety: Practice the Art of Letting GoEnjoy this free 80-minute teaching by Richard Rohr! In Emotional Sobriety, Fr. Richard invites us toward an authentic, full sobriety that includes body, mind, and heart. When “happiness” eludes us—as eventually it always will—we have an opportunity to examine our programmed responses and to choose a different path. Explore More Teachings by Cynthia BourgeaultFrom The Wisdom Jesus to The Meaning of Mary Magdalene, explore books, recordings, and essays from modern-day mystic and Episcopal priest Cynthia Bourgeault. Faculty member of CAC's Living School, Cynthia's teachings on the transformation of consciousness opens the heart and the mind to a new way of seeing the world. Action & Contemplation2020 Daily Meditations ThemeWhat does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8 Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital. Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation. Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation. Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation. If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance. Inspiration for this week's banner image: When we meditate consistently, a sense of our autonomy and private self-importance—what we think of as our “self”—falls away. Little by little, it becomes unnecessary, unimportant, and even unhelpful. The imperial “I,” the self that we likely think of as our only self, reveals itself as largely a creation of our mind. —Richard Rohr |