When Eights give up their own willfulness, they discover the Divine Will.

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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Image credit: Last Supper Study (detail), Andrea del Sarto, 1520-1525, Uffizi Gallery, Florence, Italy.
 

Week Eight

 

Enneagram Part One:
Body Center

 
 
 

Type Eight: The Need to Be Against
Wednesday, February 26, 2020
(Ash Wednesday)

 

Holy Idea: Holy Truth 

Virtue: Innocence 

Passion: Lust [1] 

My friend Chris Heuertz has a type Eight personality. Here’s how he describes Eights in his book, The Sacred Enneagram: Finding Your Unique Path to Spiritual Growth: 

Eights are a source of strength and determination, an initiating and intimidating force of vitality in the world. . . .  

You’ll observe Eights being rude or offensive, trying to get a reaction out of people to see what they’re made of. This behavior is partly due to their Childhood Wound, an acceleration of maturity as a result of conflict or harsh environments where they felt they needed to be strong in order to survive.  

The self-survival instinct of Eights informs their Basic Fear of being destroyed—though I think more accurately it is the fear of not being in control. . . .   

Eights are intense. Eights hate bullies but are the biggest bullies. Though Eights use their force of personality to try to convince people of their strongly held opinions, they are not so much emotional as they are impassioned. Passionate and forceful, Eights are extremists in the positions they hold, the vocations they’re called to, and the causes they champion.  

The traditional passion of the Eight is lust, not necessarily sexual lust but more like a lust for intensity, which is aimed toward everything. . . . Because Eights fear that they will be destroyed, they overdo everything to make themselves feel alive—even overdoing things that are harmful to themselves. This often leads to tremendous pain for themselves and those they love.  

Traditionally, the Fixation of the Eight is vengeance, which is first aimed at themselves. No one can be harder on Eights than themselves, and in turn Eights can be extremely hard on others—demanding more than is fair or realistic and making people pay for the ways Eights feel betrayed by them.  

They are intimidating and they know it, but it surprises even them because inside they know they are using their strength to protect the vulnerable child within them who never seemed safe enough to grow up. [2] 

Don Richard Riso and Russ Hudson describe the emergence of Essence in the Eight: 

When Eights give up their own willfulness, they discover the Divine Will. Instead of trying to have power through the assertion of their egos, they align themselves with Divine Power. . . .  

Eights also remember the omnipotence and strength that comes from being a part of the Divine reality. The Divine will is not the same as willfulness. As Eights understand this, they end their war with the world and discover that the solidity, power, and independence that they have been seeking are already here. [3] 

Richard again: Because of their passion for justice and truth, healthy Eights often take the side of the weak and defenseless. For the sake of justice, Eights are willing to fight the powers that be with every available weapon, and our world is a better place for it.

 

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

 
 

[1] Christopher L. Heuertz, The Sacred Enneagram: Finding Your Unique Path to Spiritual Growth (Zondervan: 2017), 133. Chris defines these terms as follows (see pages 246-248): 

Holy Ideas: The unique state of mental well-being, specific to each of the nine types, in which the mind is centered and connected with the True Self.  

Virtues: Like the nine fruits of the Spirit [see Galatians 5:22-23] the Virtues are . . . gifts of a centered heart that is present, nonreactive, and at rest in the True Self.  

Passions: The inverse of the Virtues are the Passions . . . [which] emerge as the heart indulges the Basic Fear that it will never return to its essence and therefore seeks out coping mechanisms that ultimately compound each type’s state of emotional imbalance. 

Watch for Chris’ podcast, Enneagram Mapmakers: Exploring the Interior Landscapes of the Ego (Center for Action and Contemplation: 2020), coming March 24, 2020!  

[2] Heuertz, The Sacred Enneagram, 134-135. 

[3] Don Richard Riso and Russ Hudson, The Wisdom of the Enneagram: The Complete Guide to Psychological and Spiritual Growth for the Nine Personality Types (Bantam Books: 1999), 313.  

Image credit: Last Supper Study (detail), Andrea del Sarto, 1520-1525, Uffizi Gallery, Florence, Italy.  

 
 
 
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News from the CAC

 

Turning to the Mystics

A new podcast featuring James Finley, clinical psychologist and Living School faculty member, Turning to the Mystics offers a modern take on the historical contemplative practices of Christian mystics like Thomas Merton, Teresa of Ávila, and John of the Cross. 

 

CONSPIRE 2020

Our 7-year CONSPIRE conference series explores Richard Rohr’s seven themes of the Alternative Orthodoxy. For the final, capstone experience, watch all five of our core faculty—Cynthia Bourgeault, James Finley, Barbara Holmes, Brian McLaren, and Richard Rohr—teaching together for the first time. Join us online or in person in Albuquerque, New Mexico, May 15–17 for CONSPIRE 2020. 

 
 
 

Action & Contemplation

 
 

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

 

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

 
 
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Inspiration for this week's banner image: Our Intelligence Centers help us hear and invite us to greater discernment. . . . Discernment is our ability to judge what is good, true, and beautiful. Discernment is also the inner knowledge of how to act on that which we perceive. Our use of discernment relies on the clarity of our centered minds, the objectivity of peace-filled hearts, and the unobstructed impulses or instincts of our bodies. —Chris Heuertz 

 
 
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