Leia Penina Wilson
don't you know anything anymore
an epic is a poem with history in it
what if      what if it's all gone
the experience
of the event      of the poem
as it was experienced—
that's what they do
alter the sounds
ghost the moment      wash it (watch it)
until it is wretched (wrecked?)
& what is the politically proper way      to say
dickbag
white & hetero normative      & cis gendered i suppose &      too academic too
many syllables too      let's simply say      male/yuck      was i not
was i not supposed to notice all that male/yuck      i went
in fear
of abstractions      of being abstracted ( extracted?)
why is it always      knowledge
a smiting hand—
i lost it
what if      what if
poetry was never there
here—      i bound the spine
with poison      hoping
to take you with me
what is here
let' see
from the book THIS RED METROPOLIS WHAT REMAINS /Omnidawn
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"Kabul to rebuild birthplace of famous poet Rumi"

"Afghan authorities are planning to rebuild a 13th-century Islamic teaching complex in Balkh province that once was home to one of the world’s most famous mystics and poets, Jalaluddin Rumi. The learning site, which comprised a mosque, monastery and madrasa for hundreds of disciples, belonged to his father, the theologian Bahauddin Walad, known by Afghans as Sultan Al-Ulema."
 
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Margaret Noodin on "Faoiseamh a Gheobhadsa"


"The English translation is a reminder of linguistic colonization. English now surrounds both Irish and Ojibwe, but in my translation is not the primary vehicle for interpretation. Providing an English version of the poem ensures it can be read by Ojibwe speakers who may not know Irish and Irish speakers who may not know Ojibwe. It also reflects that this is a poem primarily concerned with the connection between Irish and Ojibwe which is a decolonial act of reclamation."
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