Christina Rossetti, a poet and devotional writer, found that nothing came easily for her. She suffered from depression and various illnesses throughout her life and endured three broken engagements. Eventually she died of cancer.
When David burst into Israel’s national consciousness, it was as a triumphant warrior. Yet throughout his life, David faced hardship. Late in his reign, his own son, along with his trusted advisor and much of the country, turned against him (2 Samuel 15:1–12). So David took the priests Abiathar and Zadok and the sacred ark of God with him and fled Jerusalem (vv. 14, 24).
After Abiathar had offered sacrifices to God, David told the priests, “Take the ark of God back into the city. If I find favour in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again” (v. 25). Despite the uncertainty, David said, “If [God] says, ‘I am not pleased with you,’ . . . let him do to me whatever seems good to him” (v. 26). He knew he could trust God.
Christina Rossetti trusted God too, and her life ended in hope. The road may indeed wind uphill all the way, but it leads to our heavenly Father, who awaits us with open arms.
By Tim Gustafson
REFLECT & PRAY
In what ways has life seemed uphill and winding to you? How will you trust God to lead you on the road you’re travelling?
Dear God, this life seems so hard sometimes. Yet I trust You to do what’s right, for me and for everyone. Help me live in Your hope, anticipating the day I’ll be with You.
SCRIPTURE INSIGHT
Psalm 3 is among a few psalms that include notes (superscriptions) that identify authors or other helpful information. The header reads: “A psalm of David. When he fled from his son Absalom.” This notation connects the psalm with 2 Samuel 15, where we see Absalom, the rival king, on the rise (vv. 1–12) and David, the rightful king, on the run (vv. 13–37). The rebellion of Absalom, along with other family challenges (see 2 Samuel 13), fulfilled the word of the prophet: “Out of your own household I am going to bring calamity on you” (12:11). Because the battered king didn’t equate the discipline of God with the abandonment of God, he could say, “But you, Lord, are a shield around me, my glory, the One who lifts my head high. I call out to the Lord, and he answers me from his holy mountain” (Psalm 3:3–4).
Arthur Jackson
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