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September 13, 2024

Dear John,

 

We have a column in each issue of St. Anthony Messenger called "Let Us Pray." It's our humble attempt to make our prayer lives richer and more vibrant. In September's "Let Us Pray," author Stephen Copeland writes, "Maybe sometimes it feels like we’re not doing what we’re made to do. Maybe we feel like we don’t have the time. Maybe we’re overwhelmed. But God’s growth in us is mysterious. And God’s expansion within our own souls sometimes requires some excavating, some good old-fashioned manual labor. That way, we can dig a well for the living waters to flow."

 

I love the thought of each of as "living waters." And that's where you come in.

 

If you find our messages of hope worthwhile, please consider donating to support the work of Franciscan Media. We cannot do this work without your help. Donate now!

 
Peace and all things good!
Christopher Heffron
Editorial Director
SAINT OF THE DAY
saint-john-chrysostom

Saint of the Day for September 13: John Chrysostom

(c. 349 – September 14, 407)

 

Listen to Saint John Chrysostom’s Story

The ambiguity and intrigue surrounding John, the great preacher (his name means “golden-mouthed”) from Antioch, are characteristic of the life of any great man in a capital city. Brought to Constantinople after a dozen years of priestly service in Syria, John found himself the reluctant victim of an imperial ruse to make him bishop in the greatest city of the empire. Ascetic, unimposing but dignified, and troubled by stomach ailments from his desert days as a monk, John became a bishop under the cloud of imperial politics.

 

If his body was weak, his tongue was powerful. The content of his sermons, his exegesis of Scripture, were never without a point. Sometimes the point stung the high and mighty. Some sermons lasted up to two hours.

 

His lifestyle at the imperial court was not appreciated by many courtiers. He offered a modest table to episcopal sycophants hanging around for imperial and ecclesiastical favors. John deplored the court protocol that accorded him precedence before the highest state officials. He would not be a kept man.

His zeal led him to decisive action. Bishops who bribed their way into office were deposed. Many of his sermons called for concrete steps to share wealth with the poor. The rich did not appreciate hearing from John that private property existed because of Adam’s fall from grace any more than married men liked to hear that they were bound to marital fidelity just as much as their wives were. When it came to justice and charity, John acknowledged no double standards.

 

Aloof, energetic, outspoken, especially when he became excited in the pulpit, John was a sure target for criticism and personal trouble. He was accused of gorging himself secretly on rich wines and fine foods. His faithfulness as spiritual director to the rich widow, Olympia, provoked much gossip attempting to prove him a hypocrite where wealth and chastity were concerned. His actions taken against unworthy bishops in Asia Minor were viewed by other ecclesiastics as a greedy, uncanonical extension of his authority.

 

Theophilus, archbishop of Alexandria, and Empress Eudoxia were determined to discredit John. Theophilus feared the growth in importance of the Bishop of Constantinople and took occasion to charge John with fostering heresy. Theophilus and other angered bishops were supported by Eudoxia. The empress resented his sermons contrasting gospel values with the excesses of imperial court life. Whether intended or not, sermons mentioning the lurid Jezebel and impious Herodias were associated with the empress, who finally did manage to have John exiled. He died in exile in 407.

 

Reflection

John Chrysostom’s preaching, by word and example, exemplifies the role of the prophet to comfort the afflicted and to afflict the comfortable. For his honesty and courage, he paid the price of a turbulent ministry as bishop, personal vilification, and exile.

 

Saint John Chrysostom is the Patron Saint of:

Orators
Preachers
Speakers

Discover the Beloved Saint Padre Pio in this updated classic!

 

Meet Padre Pio: Beloved Mystic, Miracle-Worker, and Spiritual Guide

 

Learn more!
Meet Padre Pio
MINUTE MEDITATIONS
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St. Francis Encounters the Crucified Christ

 

The Franciscan path to God is an inversion of monastic values. Rather than fleeing the world to find God, God is to be found in the world. The idea that “the world is our cloister” finds its root in Francis of Assisi. Disillusioned as a valiant knight after being wounded in battle, Francis had a profound experience of God in the broken-down church of San Damiano where he wandered in one day. Face to face with the wounded and glorified Christ on the cross, Francis met the God of compassionate love, a God “bent over” in love in the wounds of the crucified Christ. Bonaventure describes this encounter in his Major Legend where he writes, “While he was praying and all of his fervor was totally absorbed in God, Christ Jesus appeared to him as fastened to a cross.”

 

Bonaventure indicates that “[Francis’] soul melted at the light, and the memory of Christ’s passion was impressed on the innermost recesses of his heart.” This encounter with the other, crucified God, changed Francis in the very core of his being. As Bonaventure states, “From then on he clothed himself with a spirit of poverty, a sense of humility, an eagerness for intimate piety.” The expression of God’s self-giving love in the cross impressed Francis in such a way that he began to change. This event marked the beginning of Francis’ spiritual journey.

 

—from the book Franciscan Prayer: Awakening to Oneness with God
by Ilia Delio, OSF

Don't miss this updated classic about one of the most beloved Saints of the twentieth century- Saint Padre Pio! 

 

Meet Padre Pio: Beloved Mystic, Miracle-Worker, and Spiritual Guide

 

Learn more!
Meet Padre Pio
PAUSE+PRAY
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Cathedral of Trees

 

Reflect

While God invites us to his house every Sunday, he can be found just as easily in a dense wood. Do you ever feel close to God in nature? 

 

Pray

Creator/God,
You are found in churches,
but I can feel you under my feet in nature too.
The trees above me are like the buttresses
of a cathedral: enclosing me in a living house of worship.
I can find you there, waiting for me.
The sound of a rushing brook, the chorus of birds, 
the breeze as it tickles the land are a congregation of believers.
And in it, I feel home.
Amen.

 

Act

If you can, spend an hour in nature. Say a prayer of thanks for this living church.

Today’s Pause+Pray was written by Christopher Heffron. Learn more here!

This newsletter is not free to produce! Please consider making a donation to help us in our efforts to share God's love in the spirit of St. Francis.

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